news

한어Русский языкEnglishFrançaisIndonesianSanskrit日本語DeutschPortuguêsΕλληνικάespañolItalianoSuomalainenLatina

"national flower porcelain", a brand under the famous shaanxi liquor "xifeng liquor", held a "mid-autumn festival tang dynasty night banquet" event a few days ago and invited sima nan to attend.

sima wore a long gown, a fu hat, and held a folding fan, and improvised li bai's "song of the wine".

the organizers attach great importance to "sima nan, an independent scholar, social critic, and person with more than 50 million fans online," and said that his presence is "a highlight of this year's tang dynasty banquet."

this situation has attracted ridicule and scolding from netizens, and the traditional "fengxiang type" of xifeng liquor has even been directly renamed as "jiaxiang type" by some people with bad intentions.

faced with overwhelming negative public opinion, xifeng liquor seemed to come to its senses and issued an urgent document requiring the standardization of marketing activities.

can this be understood as regret for inviting sima nan? more or less, i think so. nevertheless, i still worry about the future of xifeng liquor.

there is a kind of people in this world, whoever they praise will die, whoever they support will fail, and whoever they associate with will fall.

sima nan seems to be one of these people.

haven’t you seen that in the past, he supported king pingxi, and king pingxi collapsed; he supported captain wang, and captain wang was thrown into prison; he supported the emperor of political and legal affairs, and the emperor of political and legal affairs was overthrown; he supported fu tingwei, and fu tingwei fell from his horse.

it is not just in the political field. it is said that a certain brand of automobile and a certain brand of tea that sima supported were also badly damaged. they regretted it and are still terrified when they hear the name sima.

since it has been proven to be effective time and time again, we have to admit that sima has developed a magical skill that can kill anyone he stands against, and he has his own mysterious and powerful weapon of causality.

the politicians and enterprises that sima had supported, supported, and had connections with must have felt that they were possessed by the devil, and had self-awareness disorders, which ultimately led to serious consequences.

some people may say that sima is a living person. so where does the ghost of sima come from for those unlucky people he has supported?

this is a big mistake. sima's soul is dead, only his body remains. if this is not the case, how can a person with both soul and body be as crazy, perverse, and misleading as he is?

today, the sima family probably can’t tell whether they look like humans or ghosts. this is exactly what zheng yiniang said in the song dynasty vernacular novel “yang siwen meets an old friend in yanshan”: “in peaceful times, humans and ghosts are separated; in today’s world, humans and ghosts are mixed together.”

saying that sima's dead soul is wandering around and trying to harm people can easily lead people to have the "materialist" impulse to simply deny it.

in fact, judging by emotion and reason, this is a complex psychological phenomenon. people in shaanxi call this phenomenon "tongchuan" - a dead soul attaches itself to a living person to tell about its grievances and dissatisfaction.

what grievances did sima nan have? of course he did have some, he felt that the lies he told were not enough, the money he made was not enough, and the harm he brought to the world was not enough.

in "white deer plain", tian xiao'e, who suffered an unfortunate fate, possessed lu san as a ghost after her death, carried out crazy revenge, and told the villagers the truth about her murder through lu san's mouth.

it was the clan leader bai jiaxuan who refused to succumb to the ghosts and insisted on building a "six-sided brick tower" on the ruined cave of tian xiao'e.

"six edges" represent the six directions of bailuyuan, namely east, west, south, north, sky and underground. the east of the tower is the sun, and the west is the crescent, which means "the righteousness of the sun and the moon". two white deer are carved on the north and south of the tower respectively. the brick tower, which combines the righteousness and the spiritual energy of the white deer, successfully suppresses the evil spirit of the tian family.

in view of the folk cultural tradition of "tongchuan" in guanzhong, the xifeng distillery, which has deep connections with the sima family, has to quickly build a hexagonal brick tower to suppress evil.

this is a serious matter. don't let a famous wine be destroyed by ghosts. wine that tastes like evil will not last long.